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	<title>Mindfulness in Action: Courses, Coaching and Training</title>
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	<link>http://www.mindfulnessinaction.co.uk</link>
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		<title>Mindfulness &amp; Stress Reduction Day</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/02/16/mindfulness-stress-reduction-day/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/02/16/mindfulness-stress-reduction-day/#comments</comments>
		<pubDate>Thu, 16 Feb 2012 10:37:32 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[Cardiff]]></category>
		<category><![CDATA[Days]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=1450</guid>
		<description><![CDATA[Cardiff Yoga Studio St Peters St, Roath, Cardiff CF11 9JN Saturday April 28 10-4.30 £50 / £30 (concs) Learn mindfulness meditation practices and explore how mindfulness can help you in working with stress and other difficulties. The simple techniques we&#8217;ll be exploring are a key to a different way of living. This day is an [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Cardiff Yoga Studio</strong><br />
St Peters St, Roath, Cardiff CF11 9JN</p>
<p><strong>Saturday April 28 10-4.30</strong></p>
<p>£50 / £30 (concs)</p>
<p>Learn mindfulness meditation practices and explore how mindfulness can help you in working with stress and other difficulties. The simple techniques we&#8217;ll be exploring are a key to a different way of living. This day is an excellent way to get a taste of them.</p>
<p>Please bring loose clothing and contribution to the shared vegetarian lunch.</p>
<p><strong>Book a Ticket Online</strong> <a href="http://www.eventzilla.net/web/event?eventid=201202166514"><img src="http://www.eventzilla.net/ticketimages/buyticket_btn_blue.gif" alt="" border="0" /></a><br />
<strong>Or <a href="mailto:info@mindfulnessinaction.co.uk?Subject=Mindfulness%20Enquiry">Email Us</a> </strong> and we&#8217;ll send you a booking form</p>
<p>&nbsp;</p>

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			Vishvapani Blomfield, the trainer, has taught mindfulness and meditation for 19 years and leads many mindfulness courses and events.  He&#8217;s also known for his broadcasts from a Buddhist perspective on BBC Radio 4’s Thought for the Day. His biography of the Buddha: <a href="http://www.gautamabuddha.info">‘Gautama Buddha: the Life and Teachings of the Awakened One</a>’ was published this year.
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		<title>A Beautiful Day</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/02/16/a-beautiful-day/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/02/16/a-beautiful-day/#comments</comments>
		<pubDate>Thu, 16 Feb 2012 10:19:47 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[Video]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=1447</guid>
		<description><![CDATA[A quirky, humorous animated explanation of mindfulness (9 mins)]]></description>
			<content:encoded><![CDATA[A quirky, humorous animated explanation of mindfulness (9 mins)]]></content:encoded>
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		<title>Mindfulness Course (MBSR/MBCT) Bristol, May 2012</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/02/01/mbsrmbct-course-bristol-may-2012/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/02/01/mbsrmbct-course-bristol-may-2012/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 09:38:27 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[Bristol]]></category>
		<category><![CDATA[courses]]></category>
		<category><![CDATA[MBSR Course]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=381</guid>
		<description><![CDATA[Five Saturday afternoons 1.15-5.15 pm May 12, 26; June 16, 30; July 14 Bristol Buddhist Centre, 162 Gloucester Rd,  Bishopston,  Bristol  BS7 8NT Places are available on this course. If you&#8217;d like to discuss whether the it&#8217;s for you, please call on 07910 829084 or Email Us £200 (waged); £150 (low waged) £100 (concessions) The fee covers [...]]]></description>
			<content:encoded><![CDATA[<p><strong>Five Saturday afternoons 1.15-5.15 pm</strong></p>
<p style="text-align: left;" align="center"><strong>May 12, 26; June 16, 30; July 14</strong></p>
<p style="text-align: left;" align="center"><strong><strong>Bristol Buddhist Centre, 162 Gloucester Rd,  Bishopston,  Bristol  BS7 8NT</strong></strong></p>
<p style="text-align: left;" align="center"><strong><strong></strong><strong><strong>Places are available on this course<em>. </em></strong>If you&#8217;d like to discuss whether the it&#8217;s for you, please call on 07910 829084 or <a href="mailto:info@mindfulnessinaction.co.uk?Subject=Mindfulness%20Enquiry">Email Us</a></strong></strong></p>
<p style="text-align: left;" align="center"><strong><strong></strong>£200 (waged); £150 (low waged) £100 (concessions)</strong><strong> </strong></p>
<p style="text-align: left;" align="center">The fee covers the course sessions, a workbook and two audio CDs to support home practice. If you&#8217;re uncertain whether you qualify for a concession, please ask.</p>
<p style="text-align: left;" align="center"><strong><div class='et-box et-shadow'>
					<div class='et-box-content'>Booking</strong></p>
<p><strong>Pay by cheque</strong></p>
<p>print &amp; complete the Booking Form &amp; post it to us with payment</p>
<p><strong><a href='#' class='small-button smalllightblue' target="_blank"><span>Download Booking Form</span></a>  </strong></p>
<p>&nbsp;</p>
<p><strong>Pay online </strong><strong><a href="http://www.eventzilla.net/web/event?eventid=201202096319"><img src="http://www.eventzilla.net/ticketimages/buyticket_btn_blue.gif" alt="" border="0" /></a></strong></p>
<p><strong></div></div> </strong></p>
<p><strong>Session Times</strong></p>
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<p align="center">May 12</p>
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<p align="center">1.15-5.15</p>
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<td valign="top" width="255">
<p align="center">May 26</p>
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<td valign="top" width="196">
<p align="center">1.15-5.15</p>
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<td valign="top" width="255">
<p align="center">June 16</p>
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<td valign="top" width="196">
<p align="center">1.15-5.15</p>
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<td valign="top" width="255">
<p align="center">June 30</p>
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<td valign="top" width="196">
<p align="center">1.15-5.15</p>
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<p align="center">July 14 (practice session)</p>
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<p align="center">1.15-5.15</p>
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<p>The course takes place over five Saturday afternoons and includes all the material covered in the standard eight-week MBSR course format. Saturday July 14 will be a practice session.</p>
<p>Learn more about <a title="mbsr courses" href="http://www.mindfulnessinaction.co.uk/learn-mindfulness/about-mbsr-courses/">what happens on an MBSR Course</a></p>
<p><strong>What happens on the course?</strong></p>
<p>On a Mindfulness-Based Stress Reduction (MBSR) course you’ll learn new ways of handling difficult physical sensations, feelings and moods by developing ‘mindfulness’ – a way of paying attention, on purpose and non-judgmentally to what is happening in the present moment in your body and mind and in the world around you. That can help you break habitual patterns and respond more creatively to challenges and difficulties, from stress at work and physical pain to anxiety, depression and other conditions.</p>
<p>You’ll learn several mindfulness practices and have the chance to discuss your experience of them. Home practice is an important part of the course, and you’ll need to spend 30 and 50 minutes a day between each class. To get the most from it, you need a strong commitment to working on yourself through this gentle but rigorous daily discipline of mindfulness exercises.</p>
<p><strong>Who is the course for?</strong></p>
<p>The MBSR/MBCT programme is known to help with a wide range of problems, both physical and psychological, and greatly enhance your capacity to cope. The course is useful for anyone who is ready to look directly into themselves and learn new ways of responding to what life brings. It is entirely secular and suitable for those of any religion or none.</p>
<p>Sometimes people come because they want to work with a particular issue: depression or anxiety, for example. Some people want to learn better how to cope with stress in their work or family life; and some people simply want to learn to appreciate their lives more fully, letting go of preoccupations. The principles and practices explored in the course are relevant in each case, and through dialogue we will explore how they can apply in your life. Over the years we have worked with people experiencing depression, OCD, PTSD, chronic pain and even terminal illness along with many others.</p>
<p>A word of caution: if you are at an acute stage of mental illness or depression this might not be the right time for you to take the course. Please contact us to discuss your situation and whether the course is suitable for you right now and also consult your health specialist or GP.</p>
<p><strong>The Trainer</strong></p>

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			Vishvapani Blomfield, the trainer, has taught mindfulness and meditation for 19 years. He trained with Breathworks, one of the leading UK mindfulness organisations, and teaches Breathworks courses in pain and stress management and also trained in Mindfulness-Based Stress Reduction with Michael Chaskalson and the University of Bangor&#8217;s Centre for Mindfulness. He is also known for his broadcasts from a Buddhist perspective on BBC Radio 4’s Thought for the Day. His biography of the Buddha: <a href="http://www.gautamabuddha.info">‘Gautama Buddha: the Life and Teachings of the Awakened One</a>’ was published this year.
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		<title>Mindfulness, Science &amp; Depression</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/02/01/mindfulness-science-depression/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/02/01/mindfulness-science-depression/#comments</comments>
		<pubDate>Wed, 01 Feb 2012 09:27:35 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[Video]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=1356</guid>
		<description><![CDATA[Professor Mark Williams explains how mindfulness affects the brain &#038; how this helps with depression]]></description>
			<content:encoded><![CDATA[Professor Mark Williams explains how mindfulness affects the brain &#038; how this helps with depression]]></content:encoded>
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		<title>Mindful Leadership Coaching</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/01/26/three-keys-to-mindful-leadership-coaching/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/01/26/three-keys-to-mindful-leadership-coaching/#comments</comments>
		<pubDate>Thu, 26 Jan 2012 10:14:27 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[in the media]]></category>
		<category><![CDATA[Workplace]]></category>
		<category><![CDATA[coaching]]></category>
		<category><![CDATA[executive]]></category>
		<category><![CDATA[non-reactivity]]></category>
		<category><![CDATA[workplace]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=1286</guid>
		<description><![CDATA[What makes for a good coach. Douglas Riddle suggests that mindful coaches bring an empty mind, non-reactivity, permissive attention, and that makes for a vital encounter. Forbes Magazine 1/23/12]]></description>
			<content:encoded><![CDATA[<p><strong>By Douglas Riddle</strong></p>
<p><a href="http://www.forbes.com/sites/ccl/2012/01/23/three-keys-to-mindful-leadership-coaching/">Forbes Magazine 1/23/12</a></p>
<p><strong>What makes for a good coach. Douglas Riddle suggests that mindful coaches bring an empty mind, non-reactivity, permissive attention, and that makes for a vital encounter. </strong></p>
<p>There are countless executive coaches I would never hire for myself, no matter how wise, insightful, dynamic or experienced. Admittedly, I’m a hard guy to please, so what I require might not be a good guide for others. However, if a coach can’t create an environment that dissolves the limitations of history, expectation, and assumption, I’m not interested.</p>
<p>How does a coach do that? By creating in the conversation with the coachee a sense of open, reflective exploration. The coaches who expand my mind, emotions and performance come to the coaching relationship from a place of inner calm. They have quiet minds. They are not beguiled by fancy techniques or elegant coaching models. They are midwives for the narrow, messy emergence into a larger world – and they rely on habits of mindfulness to accomplish that.</p>
<p>As you may have noticed, there’s been an explosion of information in recent years on neuroscience and how the brain handles change – and it’s fueling an interest in mindfulness. If you are a coach or are searching for one to boost your performance, remember this rule: mindful coaching is better coaching. And mindfulness practices have shown benefits for clients in health, decision-making and leadership.</p>
<p>Mindful coaches perfect a form of conscious and comfortable simultaneous attention to themselves, their coachee, the relationship between them, and the mental, emotional, and relational dynamics occurring in the moment. There are three aspects of mindfulness that have particular pertinence to leadership coaching:</p>
<p>1)      an empty mind</p>
<p>2)      non-reactivity</p>
<p>3)      permissive attention</p>
<p><strong>An empty mind.</strong> For the coach, mindfulness is characterized by an empty mind, a stilling of the persistent chatter and the cognitive ticker-tape of commentary. This is a challenge for most Westerners because of our devotion to activity and terror of being alone with ourselves. An empty mind is key to letting something happen in someone else. It is the essence of coaching. Like falling in love or falling asleep, it can’t be achieved through greater effort or more action.</p>
<p>As coaches, a busy mind sabotages our efforts to let others express themselves. Think about your conversations with co-workers or with family. How often have you had the feeling that someone was not really hearing you, not really attending to you? You may have told someone about the challenge you were facing, only to find that they couldn’t keep themselves from telling you how you <em>should</em> think about it, or that it shouldn’t bother you so much, or how they have had similar experiences.</p>
<p>Alternatively, when someone hears us with an open, empty mind, we sense our own substance and value. No matter how ‘helpful’ someone wants to be, advice or correction always implies that we lack something. We have to persuade ourselves that someone cares when they give us the impression that they think we can’t figure it out for ourselves.  Unfortunately, more than a few coaches enter the profession because they’ve never been heard themselves. They picture themselves giving important advice to powerful people and receiving their gratitude. That guiding image will never benefit the coachee.</p>
<p><strong>Non-reactivity. </strong>Meditation and quiet thoughtfulness help coaches sense that, as they work, they are operating in a vast mental and emotional space with clients. No reaction is required, no matter what the provocation. Instead, coaches are free to perceive the needs of their clients and respond – without escalating the emotional content or misinterpreting any intent. Still, fostering a non-judgmental attitude as a coach does not mean surrendering judgment. Mindfulness in fact leads to wiser judgment about what’s important and what is not. A coach who practices mindfulness doesn’t make things worse Non-reactivity on the part of the coach gives the person being coached room to roam from perspective to perspective, from one incomplete thought to another until they begin to become whole thoughts and the basis for growth.</p>
<p>Oddly, non-reactivity is often experienced quite positively by people who are being coached. I say, “oddly” because so much energy is expended in our culture in empty encouragement that does not actually encourage. Coachees often find that space to think and feel and explore while staying in relationship is invigorating. In addition, this dynamic makes true collaboration possible. The mindful coach creates an emotional space without land mines, where the coachee isn’t worried about being manipulated or controlled.</p>
<p><strong>Permissive attention.</strong> A brilliant – and almost pathologically internally-focused – engineer was sent to me for coaching. In the first session, he assured me that he could never benefit from coaching because he couldn’t tolerate a conversation with someone longer than a couple minutes. When he predicted the demise of our session, I let on that I was quite curious to see that, and that we could both be watching for it. “Do you suppose you will see this change as it is coming along, or do think you are likely to be surprised by its sudden dramatic entrance?” I asked. He was made curious by my curiosity and new possibilities were suddenly available to him. I call it permissive attention because I chose to draw our attention to his certainty of this coming disaster as a matter for discovery rather than trauma. He went on to a productive and long-lasting coaching engagement because the spotlight was never on him, but on his growth.</p>
<p>A mindful coach can draw a person into a moment of connection in which all distractions disappear. It doesn’t matter whether the distractions are in the room or in the street outside or in unbidden thoughts or feelings from within the coachee. The ultimate challenge for most leaders is staying focused for more than a moment on any serious line of thinking, perceiving, judging or acting. The coach is repeatedly able to draw the attention of the coachee to those things of importance to him and return the attention to it without coercion.</p>
<p>Modern brain research has shown that we move in and out of various states of focused or unfocused attention throughout our day. Coaching allows someone to stay on a line of thought until it yields new perspectives and answers. It proves especially powerful when these are questions that might have stymied us for a long time. The coach wants to create an encounter in which the two people are in synchronized attention and vast amounts of mental and emotional energy can be directed at the development of the person being coached. This is a kind of mutual trance state, along the lines of being “in the zone” in sports, and most people have experienced it only briefly. The mindful coach can elicit this state and maintain it for the growth of the coachee.</p>
<p>As coaches, we are privileged to serve as midwives to human change – and can impact the performance of entire organizations. How do we contribute to the possibility of change? How do we serve as catalysts for turning experience and reflection into more effective, meaningful lives? Mindfulness offers a powerful alternative to the coercive and linear assumptions that have dominated our thinking. It might be that individual change is not so much <em>driven </em>as<em>permitted</em>. The question for the coach is this: how can I prepare myself to create a mental, emotional, and relational space in which someone may grow and develop? Mindfulness practices prepare coaches to really help instead of just trying to be helpful.</p>
<p><em>Douglas Riddle is director of the global coaching practice at the <a href="http://www.ccl.org/">Center for Creative Leadership</a>, a top-ranked, global provider of leadership education and research.</em></p>
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		<title>Jon Kabat Zinn in Time Magazine</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/01/18/jon-kabat-zinn-interviewed-in-time-magazine/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/01/18/jon-kabat-zinn-interviewed-in-time-magazine/#comments</comments>
		<pubDate>Wed, 18 Jan 2012 14:34:17 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[in the media]]></category>
		<category><![CDATA[Jon Kabat Zinn]]></category>
		<category><![CDATA[MBSR]]></category>
		<category><![CDATA[media]]></category>
		<category><![CDATA[medicine]]></category>

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		<description><![CDATA[Jon Kabat-Zinn Talks About Bringing Mindfulness Meditation to Medicine
Meditation isn’t just for hippies any more. And it’s not all about saying ommmm. Time Magazine January 2012]]></description>
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<div><strong>Jon Kabat-Zinn Talks About Bringing Mindfulness Meditation to Medicine</strong></div>
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<div><strong>Meditation isn&#8217;t just for hippies any more. And it&#8217;s not all about saying ommmm</strong></div>
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<div>By <a title="View all posts by Maia Szalavitz" href="http://healthland.time.com/author/maiasz/">MAIA SZALAVITZ</a> | <a href="http://www.twitter.com/maiasz" target="_blank">@maiasz</a> | <abbr title="2012-01-11T12:00:49-0500">January 11, 2012</abbr> | <a href="http://healthland.time.com/2012/01/11/mind-reading-jon-kabat-zinn-talks-about-bringing-mindfulness-meditation-to-medicine/#disqus_thread" data-disqus-identifier="51365 http://healthland.time.com/?p=51365">6</a></div>
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<div>Jon Kabat-Zinn, an MIT-trained molecular biologist, began meditating in 1966, when the practice was primarily the province of hippies and gurus, not scientists. Now, thanks in large part to his efforts, it has become mainstream medicine. Dozens of studies have since shown the benefits of what he termed Mindfulness-Based Stress Reduction (MBSR) in treating cardiovascular disease, depression, addictions, chronic pain and many other conditions.</div>
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<p>Kabat-Zinn has authored a new book,  Mindfulness for Beginners that aims to introduce meditation to first-timers.</p>
<p><strong><em>Why did you first get involved with meditation?</em></strong></p>
<p>The one word answer would be <em>karma</em>. Basically, I always felt in some sense, from the time that I was a little, that something was missing in the way life was unfolding. It was almost as if it was all about ‘out there’ but nothing about ‘in here.’</p>
<p>This is a path that I’ve been walking now for over 45 years. It’s been 32 years since I founded the Stress Reduction Clinic at the University of Massachusetts Medical Center.</p>
<p>I was first exposed formally to it at MIT because of Huston Smith, a professor of philosophy and religion there. I started meditating myself when I was 22, in 1966, when I was a graduate student. Almost no one I knew was meditating back then and anyone who was, was considered to be somewhat beyond the lunatic fringe, a drug-crazed hippy communist.</p>
<p><strong><em>How did you work to bring meditation into medicine?</em></strong></p>
<p>I started the Stress Reduction Clinic in 1979. The idea of bringing Buddhist meditation without the Buddhism into the mainstream of medicine was tantamount to the Visigoths being at the gates about to tear down the citadel of Western civilization. Partly because I had a PhD from MIT in molecular biology and had studied in the lab of a Nobel Laureate, people projected onto me that ‘He must know what he’s doing.’ So they let me do it, fortunately.” They had no idea how much not-knowing was involved.</p>
<p><strong>MORE:</strong> <abbr title="2010-12-23T14:30:38-0500"></abbr><a title="Permalink to Explaining Why Meditators May Live Longer" href="http://healthland.time.com/2010/12/23/could-meditation-extend-life-intriguing-possibility-raised-by-new-study/" rel="bookmark">Explaining Why Meditators May Live Longer</a></p>
<p><strong><em>What is mindfulness?</em></strong><strong><em></em></strong></p>
<p>Mindfulness is often spoken of as the heart of Buddhist meditation.  It’s not about Buddhism, but about paying attention.  That’s what all meditation is, no matter what tradition or particular technique is used.</p>
<p>In Asian languages, the word for <em>mind</em> and the word for <em>heart</em> are same. So if you’re not hearing mindfulness in some deep way as heartfulness, you’re not really understanding it. Compassion and kindness towards oneself are intrinsically woven into it. You could think of mindfulness as wise and affectionate attention.</p>
<p>MBSR is an outpatient clinic for medical patients in the form of an eight-week long course.  This is the vehicle through which mindfulness was first introduced into the mainstream of medicine and science.</p>
<p><strong><em>What does the research say about MBSR?</em></strong></p>
<p>Recent studies from Massachusetts General Hospital have shown that eight weeks of MBSR can actually produce thickening in particular regions of the brain important for learning, memory, executive decision-making and perspective-taking: all important functions to have at optimal levels when you are under stress or experiencing pain.  Also, certain regions get thinner like the amygdala, which involves threat and fear circuitry. If the amygdala is getting thinner after you’ve been practicing mindfulness for only eight weeks, I find that pretty amazing.</p>
<p>Working with Richard Davidson at the University of Wisconsin and his colleagues, we published a paper in 2003 showing that if you took people in a high tech work setting under very high levels of stress and trained them in MBSR in a randomized clinical trial, they showed a shift in activity in the prefrontal cortex (PFC) in particular locations that earlier work had shown was related to the processing of emotion while under stress. The MBSR group shifted from having more right-sided activation in the PFC to more left-sided activation.</p>
<p><strong><em>And one side is more associated with positive emotions, the other with negative?</em></strong><strong><em></em></strong></p>
<p>To a first approximation, you could say that the right PFC is more associated with anxiety and discomfort and experiential avoidance and the left is more associated with, well, the catchword is happiness: wellbeing, calm and emotional intelligence.</p>
<p>Until we did that study, it was thought that the ratio of right/left activity in the PFC was pretty much a fixed trait once you reached adulthood  — that you were the way the you were; if you were a nervous nelly, you were pretty much going to stay that way, and if you happened to be Ms. Relaxation, you stayed that way, too.</p>
<p>But in eight weeks we saw that right to left shift in what used to be thought of as a fixed emotional set point. We did another interesting thing in that study —- we gave everyone a flu shot at the end of the eight weeks and followed the antibody titers in their blood and found that the people trained in MBSR had a significantly stronger immune response to the flu vaccine than the waitlist controls did.</p>
<p><strong><em>So, how should you start if you want to try mindfulness meditation?</em></strong></p>
<p>Any way you feel like beginning it is good. The important thing to understand is that it’s not about a particular method or technique.</p>
<p>The real way to start is to be open to experimenting or playing with the possibility of noticing what you’re experiencing in this moment and not to try to feel differently. Most people think that to meditate, I should feel a particular special something, and if I don’t, then I must be doing something wrong.</p>
<p>That is a common but incorrect view of meditation.  Mindfulness is not about getting anywhere else — it’s about being where you are and knowing it. We are talking about awareness itself:  a whole repertoire of ways of knowing that virtually all come through the senses.</p>
<p>My working definition of mindfulness is the awareness that arises through paying attention on purpose in the present moment — non-judgmentally.  And the non-judgmental part is the kicker, because we’ve got ideas and opinions about virtually everything. Our consciousness is almost always colored by our likes and dislikes.  All highly conditioned, habitual behaviors really comes down to this: do I like it or not, do I want more or do I want to escape? That’s all going on below the surface of awareness and it runs our lives.</p>
<p><strong><em>What would be an example of that?</em></strong></p>
<p>Do you have a smartphone? The impulse to check it can come up in the strangest of moments and you can become aware of how strongly you actually want to distract yourself from the present moment. There might be an important email waiting for you, or something to take you away from this crappy boring moment. Even before smart phones and the internet, we had many ways to distract our selves. Now that’s compounded by a factor of trillions.</p>
<p>When you have children, you realize how easy it is to not see them fully, and perhaps miss all those early years. If you are not careful, you can be too absorbed in work and they will be only too happy to tell you about it later.  Being a parent is one of greatest mindfulness practices of all.</p>
<p>Mindfulness isn’t about getting your way or meditating so that you can be better at something. My definition of healing is <em>coming to terms with things as they are,</em> so that you can do whatever you can to optimize your potential, whether you are living with chronic pain or having a baby. You can’t control the universe, so mindfulness is involves learning to cultivate wisdom and equanimity— not passive resignation—in the face of what Zorba the Greek called the full catastrophe of the human condition.</p>
<p><strong><em>What are you most likely to feel when you start?</em></strong></p>
<p>The most prevalent experience is becoming aware of how mindless you are and how many impulses you have to distract or entertain yourself, to fix or change what is happening so that you don’t have to tolerate this moment the way it actually is.</p>
<p><strong><em>How long a period of time should you start with?</em></strong></p>
<p>There’s no real prescription but I would say it’s good to try 15 minutes:  long enough so that you get really bored and antsy and learn how to make room for unpleasant moments.</p>
<p>You have to have it be long enough so that you experience a lot of different body and mind states like the discomfort from being still. Then that becomes your teacher instead it being bad or an impediment to being mindful.  You notice any thoughts, like ‘I hate this,’ ‘It’s boring and stupid’ and then recognize that these are just thoughts. You may have lot of emotions like impatience and frustration and think, ‘Well I just can’t meditate’ and perhaps you get down on yourself or decide to throw in the towel.</p>
<p>But the whole point is to just simply notice the play of the mind and body, and not taking things personally when they aren’t.</p>
<p><strong><em>Some people argue that meditation is “navel gazing” and encourages too much attention to your own problems and self.</em></strong></p>
<p>There’s been a huge shift in the last 10 years. So many people are practicing yoga and mindfulness meditation. The idea that it’s ‘just focusing on me,’ that it is narcissistic — that’s a complete misunderstanding.  Just stopping [to think] is a radical act of sanity and love — and not just love for yourself. To drop into being means to recognize your interconnectedness with all life, and with being itself. Your very nature is being part of larger and larger spheres of wholeness.</p>
<p>But there’s so much mud and silt layering itself on top in the form of conditioned behavior and self-centeredness. Mindfulness involves living your life as if it really mattered.  And it does matter. In more ways than you think, and in more ways than you can think.</p>
<p><em>Maia Szalavitz is a health writer at TIME.com. Find her on Twitter at </em><a href="http://twitter.com/#%21/maiasz"><em>@maiasz</em></a><em>. You can also continue the discussion on TIME Healthland’s </em><a href="http://www.facebook.com/TIMEHealthland"><em>Facebook page</em></a><em> and on Twitter at </em><a href="http://twitter.com/#%21/TIMEHealthland"><em>@TIMEHealthland</em></a><em>.</em></p>
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		<title>BBC News investigates Mindfulness</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/01/14/bbc-news-investigates-mindfulness/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/01/14/bbc-news-investigates-mindfulness/#comments</comments>
		<pubDate>Sat, 14 Jan 2012 14:51:54 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[in the media]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=1186</guid>
		<description><![CDATA[Part 1. Mind over matter: Can meditation bring happiness? 3 January 2012 The BBC&#8217;s David Sillito has been finding out if there is a scientific basis for meditation leading to greater levels of happiness. Part 2 Scans &#8216;show mindfulness meditation brain boost&#8217; 4 January 2012]]></description>
			<content:encoded><![CDATA[<p><strong>Part 1. Mind over matter: Can meditation bring happiness?</strong></p>
<p>3 January 2012</p>
<p>The BBC&#8217;s David Sillito has been finding out if there is a scientific basis for meditation leading to greater levels of happiness.<object width="512" height="400" classid="clsid:d27cdb6e-ae6d-11cf-96b8-444553540000" codebase="http://download.macromedia.com/pub/shockwave/cabs/flash/swflash.cab#version=6,0,40,0"><param name="quality" value="high" /><param name="wmode" value="default" /><param name="allowFullScreen" value="true" /><param name="allowScriptAccess" value="always" /><param name="flashvars" value="playlist=http://playlists.bbc.co.uk/news/health-16389183A/playlist.sxml&amp;config=http://www.bbc.co.uk/player/emp/2_0_29/config/default.xml&amp;holdingImage=http://news.bbcimg.co.uk/media/images/57660000/jpg/_57660298_brain2.jpg&amp;config_settings_autoPlay=true&amp;domId=emp-16389183-104002&amp;enable3G=true&amp;config_settings_showPopoutButton=false&amp;config_plugin_fmtjLiveStats_pageType=eav1&amp;embedReferer=http://www.bbc.co.uk/search/news/mindfulness&amp;config_plugin_fmtjLiveStats_edition=Domestic&amp;fmtjDocURI=/news/health-16389183&amp;embedPageUrl=http://www.bbc.co.uk/news/health-16389183&amp;config_settings_showUpdatedInFooter=true&amp;config_settings_showShareButton=true&amp;uxHighlightColour=0xff0000&amp;config_plugin_fmtjLiveStats_pageType=eav6&amp;config_settings_autoPlay=false&amp;config_settings_showFooter=true&amp;config_settings_showPopoutButton=false&amp;config_settings_showPopoutCta=false&amp;config_settings_addReferrerToPlaylistRequest=true" /><param name="src" value="http://www.bbc.co.uk/emp/external/player.swf" /><param name="allowfullscreen" value="true" /><param name="allowscriptaccess" value="always" /><embed width="512" height="400" type="application/x-shockwave-flash" src="http://www.bbc.co.uk/emp/external/player.swf" quality="high" wmode="default" allowFullScreen="true" allowScriptAccess="always" flashvars="playlist=http://playlists.bbc.co.uk/news/health-16389183A/playlist.sxml&amp;config=http://www.bbc.co.uk/player/emp/2_0_29/config/default.xml&amp;holdingImage=http://news.bbcimg.co.uk/media/images/57660000/jpg/_57660298_brain2.jpg&amp;config_settings_autoPlay=true&amp;domId=emp-16389183-104002&amp;enable3G=true&amp;config_settings_showPopoutButton=false&amp;config_plugin_fmtjLiveStats_pageType=eav1&amp;embedReferer=http://www.bbc.co.uk/search/news/mindfulness&amp;config_plugin_fmtjLiveStats_edition=Domestic&amp;fmtjDocURI=/news/health-16389183&amp;embedPageUrl=http://www.bbc.co.uk/news/health-16389183&amp;config_settings_showUpdatedInFooter=true&amp;config_settings_showShareButton=true&amp;uxHighlightColour=0xff0000&amp;config_plugin_fmtjLiveStats_pageType=eav6&amp;config_settings_autoPlay=false&amp;config_settings_showFooter=true&amp;config_settings_showPopoutButton=false&amp;config_settings_showPopoutCta=false&amp;config_settings_addReferrerToPlaylistRequest=true" allowfullscreen="true" allowscriptaccess="always" /></object><br />
<strong>Part 2 <a href="http://www.bbc.co.uk/news/health-16406814">Scans &#8216;show mindfulness meditation brain boost&#8217;</a></strong></p>
<p>4 January 2012</p>
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		<title>Meditation Can Bring you Happiness: BBC News</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/01/05/meditation-can-boost-your-brain/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/01/05/meditation-can-boost-your-brain/#comments</comments>
		<pubDate>Thu, 05 Jan 2012 18:55:04 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[Video]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=1156</guid>
		<description><![CDATA[Meditation can bring you happiness: BBC News January 2012 (3 mins)]]></description>
			<content:encoded><![CDATA[Meditation can bring you happiness: BBC News January 2012 (3 mins)]]></content:encoded>
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		<title>Finding Your Values</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/01/05/new-year-now-what/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/01/05/new-year-now-what/#comments</comments>
		<pubDate>Thu, 05 Jan 2012 12:55:22 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[posts]]></category>
		<category><![CDATA[decisions]]></category>
		<category><![CDATA[resolutions]]></category>
		<category><![CDATA[values]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=1149</guid>
		<description><![CDATA[My New year’s resolution this year is not to make any New Year resolutions. In any case, I've usually forgotten about them February. Real change comes when  we're in touch with the motivations that underpin our lives and see clearly what we need to do next. So how can we find what our real values really are?]]></description>
			<content:encoded><![CDATA[<p><strong>My New year’s resolution this year is not to make any New Year resolutions. In any case, I&#8217;ve usually forgotten about them February. The real changes I&#8217;ve made have come when I&#8217;ve been in touch with the motivations that underpin my life and seen clearly what I need to do next.</strong></p>
<div>
<p>At the end of the MBSR course we ask the question, does mindfulness practice touch on your underlying values – things you really care about that can continue to motivate you over the years? It’s moving to hear what people say: “I’ve spent my life rushing, now I want to go deeper”; “I really love my children and I want to communicate with them better”; “my depression has meant that I feel I have missed out on years of my life, now I want to really live it.”</p>
<p>Often we&#8217;re driven instead by the need to manage arrangements, earn a living and respond to demands and that can get mixed with anxiety and worrying what other people think of us. So here’s a simple exercise to help connect with your core values.</p>
<ul>
<li> Take a sheet of paper and write on it: <em>‘Things I love’</em> then make a list of everything you can think of, keeping your hand moving for several minutes, not thinking or censoring too much</li>
<li>Then take another sheet of paper and write: <em>‘Times I&#8217;ve felt fulfilled and truly alive’</em>, and do the same</li>
<li>Look at your lists see what patterns or issues emerge and write a list of the most important values or qualities that these lists express.</li>
<li>Next time you meditate, turn those words or phrases over in your mind. If you notice a particular resonance or impulse to act, then notice it. Also notice if there&#8217;s a judging voice telling you that you really ought to do something because you aren&#8217;t a good enough person, and let it go.</li>
</ul>
<p>Real change comes when we find new ways of being more truly ourselves.</p>
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		<title>Practising at Home</title>
		<link>http://www.mindfulnessinaction.co.uk/2012/01/03/practising-at-home/</link>
		<comments>http://www.mindfulnessinaction.co.uk/2012/01/03/practising-at-home/#comments</comments>
		<pubDate>Tue, 03 Jan 2012 15:21:36 +0000</pubDate>
		<dc:creator>Vishvapani</dc:creator>
				<category><![CDATA[posts]]></category>
		<category><![CDATA[daily life]]></category>
		<category><![CDATA[home]]></category>
		<category><![CDATA[mindfulness]]></category>

		<guid isPermaLink="false">http://mindfulnessinaction.dev.wiseattention.org/?p=1143</guid>
		<description><![CDATA[Practising mindfulness in the midst of the demands of a busy home life is challenging. I learned that when I became a parent , and now I share the childcare of our two and a half year old son. It was harder to go on retreat and I couldn't keep up a morning meditation practice as I had. But trying to be mindful and kind in daily life is a profound practice that leads me to explore my most deep-seated values]]></description>
			<content:encoded><![CDATA[<p>For many years I was able to go on retreat for several weeks each year. Much of that time I was living in residential Buddhist communities where I could sit in the shrineroom each morning. More recently my life has changed. I now live in Cardiff with my wife and Leo, our two year-old son. We share the childcare, which is great in many ways, but it has brought many changes and challenges to my life. My time is less my own, so it’s harder to find a space for daily meditation and much harder to get away on retreat.<br />
The disadvantages of my present lifestyle for practising mindfulness and meditation are obvious and so are the rewards that come from the connection with a child. But the experience of being a parent has affected me in ways I never expected. Not being able to meditate so much means that I have had to take more seriously the need to practise in the course of my daily life: hour by hour and moment by moment.<br />
Spending time with Leo, for example, is usually tiring and sometimes difficult, but often it is delightful. All sorts of factors have an influence (they don’t talk about ‘the terrible 2s’ for no reason), but I’m certain that my own attitude and state of mind is an important factor. If I am pre-occupied with other things, or want to get on and do something else, things tend to be difficult with Leo. If I can engage fully with Leo as he plays with his trains or runs round a field, he is usually happier and I enjoy myself. Being with Leo sometimes feels like a test for my nerves, and sometimes it feels like a spiritual practice.<br />
Endeavouring to be mindful and kind in daily life is a profound practice. When there’s plenty of time for meditation and retreats it is easy to start taking them for granted. More subtly, you can start to think that retreats are where meditation really happens while what happens at home is just maintenance. That goes along with a sense that meditation only really happens properly when you get concentrated and feel very peaceful. That&#8217;s true in a way, but it’s not the whole truth. It can be a way of turning away from the mess, clutter and perhaps the pain of our ordinary existence for the sake of something more reassuring and enjoyable. That tendency is always worth looking at. If it’s really a subtle form of avoidance or denial or aversion then, however far you go in meditation and however powerful your retreat experiences may be, it may continue to leave something out. I’m getting more interested in what happens day to day and what that tells me about my life and my mind. I’m interested in opening up to what my experience really is and finding effective ways to explore and engage with it.<br />
Right, then! Who needs retreats? Mindfulness in daily life is where it’s at! Only … daily life is packed with opportunities for distraction, indulgence and stress. As wel as teaching mindfulness I also write about Buddhism, and a year ago I published a biography of the Buddha (Gautama Buddha: the Life and Teachings of the Awakened One). That was very satisfying, but now I want it to be successful, which means trying to promote and market it.<br />
These are the things that preoccupy me when I am with my son, and remain when I find time to sit on a cushion. I want these activities to be successful and I am afraid that they won’t be. I get excited when things are going well and feel dejected when they aren’t. The worldly winds blow through me when I am meditating and when I am seeking to be more fully present in my activities. Yes, I would like to ride the winds like an autumn eagle coursing the thermals, but more often they buffet me. It goes deep. The winds affect me because my sense of who I am is connected with what I do and because I still care too much about what others think of me. That’s why the intention to be mindful and present – whether in daily life or in meditation – turns out to be connected with everything in my life: the conditions I experience and the values that guide me.</p>
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